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Jagoda Marinic
by
Benjamin Lebert
People

With Jagoda Marinić you can shout your song into floods of stars … or up to the dirty ceiling of your room … and she’ll make it feel good all the same. With a slight motion or a single word she lets you sense the thin skin of ideas, ideals or new mornings. The pitch-black night however is but a hunting lodge to her eyes. She knows about hunting. She knows about getting caught. She writes novels, Short-Stories, Essays, Non-Fiction-Books. She is: a beauty, of course. A rebel, of course. A scheme in silver. A blade of meaning. Tenderness. A humming sound. A shadow sliding over you. An inflamed paper boat, send out on the water, for all good wishes.

On Love

26.01.15
8 min
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Conversation

Love as loss, because the way children love seems to be the truest love I have seen. Since this will inevitably be lost all I can do is to try to re-create this once I outgrow childhood. Maybe that is how I use Love and Memory in my novel. Re-creating a world where love made everything around us loveable just the way it is because it was distinctively ours (I remember how I once I went for a walk and passed by a really obese and rather unattractive father – he had his kid jump up and down on him, laughing at him, then kissing him, caressing him – loving him and no other father). We don´t chose as long as we are kids, somehow we just love the world surrounding us no matter how dysfunctional it seems from outside…  In my novel I use memory as the sculptor of that loss, giving shape to that hole, that we were born to love and that we later leave behind….  That abandoned hole works like a prism for our lives, every experience is reflected through it… Later in life we chose deliberately, we create consciously, though we like to use the rethorics of „You don´t chose who you love“ many of us do chose (same class, same education, same age – or at least something that favours our image of who we want to be as an adult)…. Are we to blame us therefore? Chosing – the freedom of choice – is part of our dignity as human beings, and yet it is almost humiliating to see how what we chose often seems designed by a certain zeitgeist (which is in an almost satirical way displayed when we are travelling today´s megacities and observering the same sort of coffee-nerds popping up all over the world, they even pick a similar interior design for their coffeshops). We tell ourselves all kinds of stories, all kinds of stories are being told and we believe them – but our belief gives us no hint about the truth contained in these stories… Joan Didion tried to tell herself the story of her beloved coming back even after he died… We can believe all kinds of stories which is what makes life so difficult; now that there seem to be more options for who we are (and love) available, it seems even more difficult to truly be (and love)…
Last week I strolled through Vienna, and after two days I felt part of a world that didn´t exist anymore (like in Woody Allen´s movie where he meets up with Hemingway, Fitzgerald etc in Paris), I sort of met up with Thomas Bernhard, Gustav Klimt and Mahler, Alma Mahler-Werfel, boy, have they all loved and unloved… What stories they told, and people told about them, museums and history books telling their lives and stories… (Here again: This obsessive remembering seems like some kind of love…) Interestingly, Freud, whose house I visited, the man who tried to heal neurosis by finding a coherent story for the often displaced experience that caused it, had a sort of very stable life, an oldfashioned marriage, six kids! (Though he said marriage is not the best place to live out sexuality…) In this psychoanalytical phantasizing about who we are, the cathartic experience through storytelling is considered the truth about us and our life… It seems a very interesting approach: The the fiction about who we were should provide us with information about who we are… It actually doesn´t seem to matter if the fiction is true or if it just fits into the shattered hole. (Or is healing only taking place when we find the story exactly fitting into that fraction?) The times I live in has found and lost itself in this thinking… Everybody seems to need a professional sounding board to know who he is by the very constructed narrative of who we supposedly were. How does that affect who we are and what we are? And who we love? Why was psychoanalysis so much about the past? Maybe because the intensity of our loving as children is so immense that it almost feels like in the first years of our lives rails are being laid in the lovelandscapes of our lives… And later on, all our loving is like a journey on the railways, on these paths. It´s a hell of work to create others, some encounters carry that magical gift to in iteself be able to create others…. More often adult love remains overshadowed… Like the writer Nicole Krauss once said she had always been observing her life, it was only when she gave birth to her first child, she said, that she found back to being in a moment instead of observing it (which also means that the love towards that kid´s father was not able to create that inside her)… There is a chance that parental and childhood love is the only kind of love that silences the observer inside us… Unmittelbarkeit. Maybe physical love is, too.
That book you read, the story it tells: I find these kind of narratives games of thought that I find hard believe… There is in such a plausible manner so much construction, narration, storytelling, which is fine but it´s a man´s game to own the world that in itself does not provide this kind of sedation… Life is disruptive, incoherent. Love is, since it is life. I get a little anxious when logical storytelling starts claiming real explanations about what the world is or – even worse – was like …  As long as we treat that kind of knowledge as stories in order to survive what we don´t understand, tools to master experiences, I am interested – but as academic and plausible as it seems, it is in its own way fictional… I don´t believe that we created this kind of suffering by setting up morals to our sexual desires (why was there a need to do so in the first place)… I believe that fight between desire and destruction is much older than our morals…
The „story about lost love“ to a certain extent replace that „lost love“. That is maybe why we so love therapy nowadays: it allows us to come back and back to our childhood, pretending it is only in order to become better adults… Which we in the end might well become… Memory here works as a way to keep love alive and wipe out the experience of time passing. And at the same time, by creating a coherent story, makes past out of a memory that was incoherently present inside us….
I was rarely in love while in love. I was ecstatic when people were able to move me, it rather felt like what Poe (?)  called an overalterness of senses. I fell in love – afterwards. When I felt what it was like not to be around a certain person. Not to be the person I was around that person. As selfish as it may sound, I didn´t only miss the beloved, I just as much missed the person the beloved would let me be… The adult creation of love happens in the longing, in the remembering, in the re-creation of the moments you fell in love with by placing them into the narrative of your life. The child´s creation of love happens in the arriving, being. Can you own a story by telling it? Do we really own our lives, and our psyches, do we heal them by creating coherent stories of what we think what once happened? And when we tell other people´s stories better then they could, who then owns these stories? Ownership, not in the sense of owning the story of a person but a memory of that person. Expressing love by showing that their personality was the texture of the stories you tell… The ones I love(d). I think of them. I (re)create them while I think of them. I love them this way. It might sound like a lot. But maybe, at the same time, it shows that it is not. That they are not. My phantasy needs to add to them, my love for them will only be complete if I try to express it. Will reality ever be enough?
That´s how I employed „love“ and „memory“ in my novel. My Love for people who never told their stories somehow asked of me to claim the right to remember their stories… Is that love or abuse of it? Love is also despair, cause you long to be understood. And sometimes you even dare to expect to maintain that feeling of being understood. Though tides and inreliablities are part of life and every human being. How can we be one person, when we are hardly ever the same. How can we love one person when she/he is hardly ever the same. And  if she/he ist he same, it might just as well kill someting vital inside us and them. When life (and who we are) changes in an instant, as Joan Didion put it in her Year of Magical Thinking – then how can we really love?

On Love

03.11.14
7 min
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I have never felt safe on any ground. Not on band names. Not on the eighties. Not on Games. „Love is the absence in the present”, let me take this line of yours as the starting point of inquiry, the underlying question towards whose answer I´m heading to. Do questions love answers – or the other way round?
I loved to watch Schnitzler´s Reigen on stage. But it scared every cell inside of me to be part of that play off stage. Maybe ´cause I saw Reigen when I was in my early twenties and in a way it retold the story that women would turn tender after having sex whereas men would turn cold. I saw the play only a few days after a guy I was almost impressed by had let me know: Women have sex for relationships and men have relationships for sex. How the hell did all these men from Schnitzler to Freud to that guy so precisely know what women wanted sex for and how they would feel afterwards? I really, in those times, couldn´t understand what kept the two sexes so interested in each other, and if it worked out: what was the missing link, that glue that tacked two independent circles to an eight of eternity. Judging by Reigen and Schnitzler and so many others, that one moment of closeness we long for can´t but destroy anything between us because in the end it is all about the power play of „ getting someone“. And behind so many stories representing that power play there was always that one cliché being reproduced: a man trying to get sex and a woman trying to get love. Not to speak of the repetitive motif of the exploitative nature of older men in their lust for inexperienced young women/girls, this little young nothings as an instrument of masculine aging self-love. I live(d) in a little town. Imagine Schnitzlers Reigen there. Is this all there is about the sexes that we pass each other on from one to another – not much of an attractive idea, particularly in a little place, to be honest. What about exclusiveness? Or is the dream of exclusiveness already a self-deceit in utter need of therapy? It would scare the shit out of me to sit on Freud´s couch. Not that I mind inquisition and deep talk. But much of what I have read about him and from him has to be treated with a lot of suspicion. In the ways it is so absolute. So intrusive. So Original Sin and thus religious in its claim for the darkest corners of our Selves. I prefer to be misled by Love than by a bad Freudian therapist. Or Freud himself. Love has to be questioned, you wrote. But so has lust. In the way we live it it might be as invented as love. We are maybe directed into lust in the same way we are directed into a certain image of what love is nowadays. You say the song by Foreigner could be addressed to any kind of girl or boy or… Reigen… you make it sound easy and like a reminiscent of a time where hormones were not so heavily loaded with romanticism and concepts of love as they are today – whereas i think the play was written in that way because it was a way to release the lust from the normative load that was then the hormone´s daily christian and societal rule. Sure there must have been a secret night-life, but: I believe we are nowadays physically and emotionally more able to express love and lust „freely“. We are on so many levels invited to live our sexuality/ies in a daily routine just like eating Corn Flakes in the morning or jogging along a river. Simply add the ingredient sex to your daily routine if you like or seem to need it. Today´s times make sure you know where you can get it – and I don´t mean for money, i rather mean sexploitation of your own sexlife. Whereas sex could have been a refuge it has turned into a hunter itself since it supposedly doesn´t have to have to do with love.
The other day some news ticked into my account: Young people these days don´t seem to know when a relationship starts. Now that everything is just an expression of oneself, from a kiss to a night to whatever – people don´t need to clear up what this means any longer. Is this still the Reigen? Is that still a dance, a song? Or is it mechanical love? Mechanical lust? Is anyone listening? You don´t dare to ask a machine how it feels, do you? Narcissim hasnt´t replaced anything but taken the role of a shield against that vulnerability that competitiveness and replaceability cause. Where is the difference between lust and love? Why do we often speak of love when we speak of contexts you pay for physical activities? Why do some in turn speak of duties when they speak of the same activities in marital contexts? This whole love-lust-life-marriage-whorehouse-thing seems to be upside down. We are afraid we are not gonna find love in marriages, or lust in marriages, we believe you can´t have it all and yet architect our lives exactly around that have-it-all-theory as if that knowledge wasn´t around.
I do agree that love is a dangerous force. Self-destructive in times. It can unleash all sorts of feelings, pure want being the one among them I consider the least harmful. I don´t know about innocence, Georg. I think innocence is that in a person that does not know what an experience will cause inside her. Or around her. That inside us that doesn´t even know there is a possible experience. I don´t know about the innocence of the scene I told you about. We stood in front of each other in awe. Admiration. Wonder. Experience – and hence a threat to innocence – begins when you reach out. Desire is the beginning of the loss of innocence because you sense or know that there is an experience to be made. The two of us knew no desire, we just wanted to be where we are. Maybe a kind of love the gods would have shattered in a Greek Comedy for the Human´s Happiness was unbearable to our Divinities. The complexity of that encounter was limited, that is why it was innocent – and joyful. Complexity raises tension and thoughts and thus reduces that childlike joy we feel about each other. The girl became an actress. The last time she wrote to me she was in Germany, precisely in Berlin, because she had fallen in love with a German. I don´t know what became of her. I don´t even know what became of me – in terms of love. There was always this question of safety when I felt love could be around. It was not the Reigen that made me catch glimpses of Love. Not that wanting to know what love is, as Foreigner put it, but knowing. Calm. I remember watching „The Making of Imagine“. There was this scene in which Yoko Ono and John Lennon talked about Love. And this sentence: So, what is love then? I really think that love is something to do with relaxation, you know? When you’re guarded with somebody, you know, then you’re not relaxed. And when you’re guarded with somebody, you can’t love that person, you know? Love is when you understand it so well that you relax for it, you know. And we have that kind of relaxation between us, a lot.
–Yoko Ono Lennon
I know that people hated her for that. I know that I had little to say about that since I have always rather been the Annie-Hall-kind-of-girl-with-more-of-a-J-Lo-Shape-and-dresses. I never knew much about relaxation. Maybe, just like Lennon´s fans, I was afraid it would kill creativity. But maybe this is why I often wonder if this is exactly what love is about.

On Love

19.10.14
3 min
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This is what love is. I guess I don´t know how you know so much about it so clearly. 1984. Foreigner releases a song called “I wanna know what love is”. I am age 7 then. By the time I am a teenager I have listened to this song as often as a zillion others. How the hell do we come to know what love is? And that fucked-up-following-line just made me wonder even more: I want you to show me. Where does the other one know it from? You and I, we write on Love here, you and I and a lot of others talk about love, we make decisions on Love and yet I wonder if we all really know what it is. To some it is longing, isn´t it?
I once met a young actress, boy did I love that girl. How do I know? Is it because the memories are so alive, because I was all the way present in her presence? She was young, could be anything between 17 and 21, she was free and wild and asexual in a gorgeous way. She had cut her hair short and bleached it platin blonde. The one night we were almost drunk we took pictures of us with our cameras, selfies with digital cameras, me, that brunette-twenty-something next to that coming-to-life-big-eyed-blonde-shorthaired girl… when we looked at our pictures we knew: She was Andy Warhol. Andy Warhol – with a slavic accent – is what we called her when she felt most ridiculous since then. We saw and we knew. Have I ever really seen love? She has maybe given me some of the most vital hours since my childhood, she was all so curious about life, she needed life to act, she didn´t think of acting as acting, she thought of acting as re-living experiences and thus she needed them. All of them. And then, one night, she came up with that one thing she was missing in her life: She didn’t know what love is. How can you act when you don’t´know what love is, she asked? All those female character are about love… I was amazed at how clearly she knew what she had not felt… I was sure she would know it one day, because the clarity of what wasn´t there felt like a space for what was to come…. And then again: What happens to those who don´t believe in it, don´t ask, don´t know about it… Do you have to believe in it to experience it? This is what love is, you wrote. And I got all lost. I need more doubt in all this.

On Love

21.09.14
4 min
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What an ending. It made me smile. And shortly after I thought: Is our conversation now heading towards universal, romantic Love for the world? Phew. We are neither often lovers nor often in this world nowadays, I´m afraid. We are always here and somewhere else at the same time. Our current habits of digital communication and thus a whole communication industry only show that human beings almost cannot bear to be at one place at a time anymore, with one person at a time, experiencing only one moment or event at a time. We are not being sold contracts for phones anymore, we are being sold pseudo-sensual “connections“ to the ones we care about, to events we love – because we are in the world when we love things? Thumb-up-Love called „Likes” on Facebook? To be a lover in such an abstract sense, as beautiful as it sounds at first, bears the danger to turn us all into 24-hours-enthusiasts – though enthusiast I actually often love. And yet I wonder: Are we really capable of being lovers in your definition, meaning  Lover = To be in the World? Why are we so easily leaving the world we are in, as if we had nothing valuable to lose? And now I am returning to your first rather love-deconstructing thoughts. Back to that love-projecting activities people call love, the kind of love that you talked about when we started. Those people that on the surface seem to be unhappy due to love. Or are they unhappy due to a lack of self? This absence of the Self can so easily and effortlessly be changed the moment one falls in love. Falling in love to many means projecting completion into someone else. It was like that from our very first myths and explanations we told each other about love: This half that we are missing. It was always a pitiful narrative: I am missing my half and the other one is missing his half. Two sad halves are wandering round that flat planet called earth. All of this never contained the thoughts: I wonder if the other half is unhappy without me. The perspective was always that two individuals cut in half worried about their unhappiness. As if we are always concerned about ourselves and our completion when we think about Love: Me and my need to become what I was meant to be. Me and my need to feel what I desire to feel. To become what I want to be. Then we meet someone who provides us with enough distance so we can project all this longing onto him/her. We grow into that relationship, into that imagined completion, we grow into who we think we can become. And as soon as we are there, another longing pops up, another desire of what we want to be drives us. We do not grow complete through love, we grow incomplete in another way. I think Love has always been – and nowaday even more so – a vehicle of personal growth to many. A vehicle for the ideology of personal growth. That person is not who I thought he/she would be. Which means: She doesn´t make me feel the way I wanted to feel. And then? Is that question the beginning of real love or the unmasking of unreal love/self-search? The abstract term „lover“, as you defined it, loses its universality the moment it refers to a specific „lover“. It focuses, narrows down. And even if it doesn´t, what happens to us if we really feel completed next to someone? Is that the moment we start being possessive? Fearful? Creatures afraid of loss and abandonment? What if I simply don´t want to lose is that sense of Self I acquired through the Other? Possession? Can we talk about love without talking possession – in a double sense? Ownership and the mental state? Do we really want to posses the other or rather what we think we can be in relation to that other?

On Love

12.09.14
3 min
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Yes, we never know what the other one truly feels, which makes me want to talk about rejection, but yet there’s another question I’d like you to answer first: What – to you – makes us lovers? You sat there as lovers, you wrote… There was only one time I remember to have been in a cinema with a young girl, not my daughter, and yet that day had something to do with Love. It was back in the late nineties. I had come to spend my vacation in Split, Croatia, my first longer stay after the war. Our family apartment was rented by two student girls, siblings – chatty, noisy, enchanting young ladies… I had to stay with them and had a gigglish time. Until one day their little sister came to visit. She was almost ten years younger then my two summer room-mates, the same beautiful features but darker hair and temperament. Unlike her sisters, she didn’t like to giggle around and though the youngest of the three she felt the oldest to me. One night the two of us went to the movies. “Titanic”, the kind of Industry Love you would certainly consider responsible for disasters in certain people’s lives… We didn’t sit there as lovers, but like big sister and small sister with two unreasonably happy sisters in between that we were not missing at all at that particular movie night… We left the cinema after the titanic had sunk, walked to the oceanside, the old city’s riviera; those big white ships were still entering and leaving the harbor… I noticed she wasn’t watching them but looking at the island she comes from: “Do you think it’s possible to love somebody you actually never really talked to”, she said. I didn’t know. But I knew she needed an answer that wouldn’t disturb her belief in something she obviously needed to believe in. “Yes, sure”, I said – in a way I even convinced myself. She came up with a story about an old widower who she had been visiting for years, cleaning his house, helping him out with cooking, sitting next to him… This year her family refused to let her. Obviously, in the eyes of some people in charge, this year she had turned into a girl and an old man’s company seemed inappropriate. She herself didn’t know yet. “Could it be that you love someone“, she asked, “just because you love to go there and clean his house.” Yes, I said, and she talked all the way home… When we got back to the apartment she turned into the silent deep girl-kid she had been the days before. Her questioning, while staring at the island, had made me write a story on what I thought was her kind of love – years later. A decade later, she was a young woman, we met again. We did our smalltalk and then, when I felt it was time, I dared to ask whether she remembers we went to the movies when she was a girl… “Sure”, she said… “And do you remember you told me that story about this old man you went to visit and…” She looked at me as if she had nothing, absolutely nothing to do with it… Where does our memory place love?

On Love

31.08.14
4 min
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“Pero el amor, esa palabra“ (Rayuela, by Julio Cortazar, born on August 26th, 1914)
When I think of Love, I could think of a very other Love than the one you just pictured. Images-of Love-Industry: Making Love. Sitting at a Table in agreed silence. People in heavy arguments. „They don´t live up to what is expected from them?“ What exactly do you mean? The images on love we create or the expectations the ones we love impose on us?
What about the invisible aspects of Love, encounters that pull us into somebody´s path of life and reflects his in ours? The kind of Love that turns somebody formally nobody into a reference on who you really are… There is a scene in Max Frisch´s „Stiller“ where a female character says something like: „I don´t want to be a woman for you. I want to be your woman. Like your father is not a father.“ How do we become that crucial to each other? How often does it happen? And what is it that happens between A and B so that they feel or long to feel that connected? That doomed to each other that they share aspects of life that are rarely pictured in the Love-Image-Industry? Don’t you think that feeling of Love ruining something is a feeling of people who don´t have that kind of connection? Of people who actually think of happiness when they think of Love rather than connection?
When the two of us started our conversation on Twitter what pulled me in was this difference in viewpoint. We tweeted a few little lines about Zadie Smith´s essay on the loss of her father. I saw a life-rooting Love reflected in that essay. After reading it I was left with the Impression that her father must have contributed in inexplicable ways to place her here on earth. They seemed to have had this connection; whereas you saw a lack of space for another Love in her immense attachment. I hope I got it right. Your position made me wonder. It was so completely new, not to say alien to me. It´s not that I haven´t heard of psychoanalysis, but I have only ever thought it not felt it as a concept of my life. It had simply never seemed plausible to me: only because one branch of our selves is rooted in one person why should it disturb another branch, the ones for lovers, kids, whatever… It´s like forcing a tree to root like a broomstick.
And now to your lesson on the narrative -I appreciate, by the way;) But because I have written a novel without writing a story, kind of an anti-novel, I have come to the conclusion that the non-story-telling will always be measured by the story-telling – not only by readers. Also by creators. Even the latter will feel the joy of disturbing an order. It is very tough to come to a point where you feel you are simply creating a new order – but even then critical and uncritical reception places you aside from the regular and thus again into order…. Even if you tell a contemplative story, tell them a story, Paul Auster once resumed the secret to his success in an arte interview. When you leave the story out, completely out, there will be only few people left who stick to it. Very few. For most of us thoughts and feelings in writing have to be contained to be bearable. I´m afraid it is the same with Life. It has to be contained in Love. And certainly the other way round. When I speak of Love I don’t like to mess it with addiction. I sometimes don´t even mess it with making Love. I simply mean the way certain people intertwine with who we are. Like Julio Cortazar – who this week would have turned 100 – wrote in Rayuela (the holy book of the non-narrative) about the way Maga questioned everything his protagonist thought about Life. Cortazar destroyed the narrative. But he placed Longing for Love and Reflections on Love and Life there. And thus created a thread, a timeline on Love and Life, Art and Philosophy… Feels like we are entering difficult ground…

On Love

28.08.14
2 min
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I’m a writer and though I don’t have to tell a story every time I write I love to tell one every now and then. There is a sense of coherence a story gives us, call it comfort from all those unfnished threads in our lives. Love can set characters in motion and thus creates action. I believe it does the same to our lives. It makes us move, boast, pretend, yearn, laugh, fear and cry.  It makes us want to come closer. Or away from it. Sure, what you say is right: there would be no lovesickness, no unfulfilled longing. There would be no fear of loss and no fear of pain, no fear of dependence and no fear of being humiliated by the ones we love. No fear of abandonment and one-way-love. And yet, to deconstruct Love in a way you would deconstruct Christianity feels utterly wrong. Yes. We do have an academic-intellectual narrative about the ways we invented Love, above all Romantic Love. The One you might compare to Christianity, today’s neurosis, played out best as a marketing instrument for whatsoever, particularly our lives. But only because there is a nausea in certain manifestations of Love doesnt’t mean that Love in itself is. I know this sounds like Old Communists’ Rhetorics, claiming just cause Russia failed doesn’t mean Communism failed. But to rid us of Love is to rid us of our most human aspect: our vulnerability towards others, most of all the ones we love. Would this leave more space for action? Maybe. But I am not sure at all whether I would want to live in a world inhabited by human beings acting free from Love. Fear can make us better. And what if we are not yet at a level where we live Real Love. What if we lived out Bad Love most of our days…

On Love

26.08.14
1 min
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So this is asking me to be the Advocate of Love…. The only bourgeois thing about Love is to believe that Love is bourgeois, just construction, invisible, wish. Sitting by the ocean I see Love in little gestures, gazes, in the tense bodies of fathers watching their kids playing and fighting with the vastness of mediterranean elements – though most of the beaches neatly tailored for tourists… I see Love mostly where it isn’t cause you see longing eating up the unloved bodies and eyes…

On Love

26.01.15
8 min
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On Love

03.11.14
7 min
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On Love

19.10.14
3 min
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On Love

21.09.14
4 min
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On Love

12.09.14
3 min
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On Love

31.08.14
4 min
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On Love

28.08.14
2 min
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On Love

26.08.14
1 min
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