It was just after midnight. I was watching TV as my sons played nearby. My younger son was playing with Lego as my older son played on his phone. My husband and another friend were also with us. A normal Sunday night. All of a sudden, I heard a terrible noise. At first, I thought it was an earthquake. I then figured out that the sound was coming from the front door. With war as a not so distant memory, I thought perhaps our house was under attack, being bombed and shot at.

I shouted to my children to stay where they were, to not come close. We soon understood that the men on the other side of the door were police, trying to knock down our door. Our door was too strong, and so the walls began to crumble around it. When they couldn’t enter through the front door, they came through the garden and entered our home through the kitchen.

Approximately 20 Police Special Operation officers with Kalashnikovs and other military tools in hand stormed our home. With all guns pointed at me, the head of the squad asked if I was Nurcan Baysal. After I said “yes” he said that they had a warrant to search my home. I asked if they also had a warrant to break down my door. He confirmed that yes; the prosecutors also gave permission to break down my door. I told him that this was against the law and asked for the name of the prosecutor. They did not answer.

Briefly, this is how I was detained. They entered my home; a home they knew had two small children inside.

It was not until the second day of my detention that I learned that I had been detained because of five tweets I had made against “the war in Afrin”. They said:

1. What is coming from tanks are not olive branches, they are bombs. When they drop, people are dying. Ahmet is dying, Hasan is dying, Rodi is dying, Mızgin is dying…. Lives are ending…
2. To give the name of  “olive branch” to war, to death. This is Turkey!
3. The leftists, the rightists, the nationalists and the Islamists are all united together in hate against the Kurdish people.
4. Where do you think that you are going to conquer? Which religion, which belief supports war and death? (I wrote this tweet after the Turkish religious authority called for ‘conquest’ in a sermon supporting the military)
5. (Retweet of another journalist’s photo of a dead kid in Afrin) I wrote, “Those who want war, look at this picture, a child died”.

It is because of these tweets that I was accused of terrorist propaganda and calling for provocative action. As you can see, these tweets do not contain any terrorist propaganda and I did not, nor am I calling for provocative action or violence. These tweets demonstrate that I am against war and death, and yes, I criticised the policies of the Turkish government.

I grew up with war in the city of Diyarbakır. I really do not know what a normal life looks like. I have spent my last 20 years struggling for peace, democracy, justice and freedom. I have established institutions, civil society organisations for a peaceful solution to the Kurdish issue. Even in the darkest days of 2015, during the bombardment in the heart of the Sur district of Diyarbakır, I was working towards opening a dialogue between the government and the Kurdish movement.

I organised a number of meetings in my office, bringing members of the ruling party, the Kurdish movement and intellectuals together, trying to stop the deaths in the region. As a peace and human rights activist, my life has been spent dealing with forced migration, village guards, victims of mine accidents, poverty, women abducted by Islamic State, disarmament, dealing with dead bodies left in the streets, reporting war crimes and crimes against humanity.

After three days in the anti-terror department, I was released on bail, but I also received a travel ban. In the last week, an additional 311 people have been detained just for saying “no” to war in Afrin.  The state is trying to silence the voices against the war. They want all sectors of society, including the media to support their war.

As writers, activists, intellectuals and journalists, our responsibility is not to the state. We are responsible to our people, to humanity, to history, to life, to the Turkish and Kurdish youth who are dying now, and to their mothers.

Last week, President Recep Tayyip Erdoğan threatened the public, saying those who attend protests against the war will pay a heavy price.

Yes, President, we are paying a heavy price. But believe me, this price is worth it. Perhaps there can be life and peace in the end. This country deserves life and peace.

When I woke up this morning, I learned that Osman Kavala, a leading civil society leader and a prominent businessman, had been detained. You already know a lot about him, I would like to tell you some things that you may not know.

I met Osman Kavala 16 years ago during my work in civil society. Osman Kavala was  supporting the women’s rights work that I was very active in.  Throughout the years, I took part in many cultural activities and projects that were organized by him. For many years, I have witnessed his efforts to bring people from different views to the same table from Kars to Muş, Diyarbakır, Antep, Antakya, Mardin, Erivan, Mid Anatolia, Çanakkale, Bursa… He not only invested in culture and art facilities but also in activities supporting children’s rights, poverty, development, the rights of LGBT’s, the peaceful solution of Kurdish and Armenian issues, democracy, freedom and establishment of justice… He has done a lot for this country. Osman Kavala founded Anadolu Culture which has supported local artists all over Anatolia and has contributed to the revival of local cultures and established cultural bridges between different cities, cultures, societies, languages… For many years, they have supported children’s activities, organized art workshops for the children affected by war and supported the establishment of cinema clubs in universities.

While hundreds of thousands of Yezidis were fleeing to Turkey because of ISIS attacks in the summer of 2014, Osman Kavala was again there to support the establishment of Yezidi camps in the Region. After a lot of work, we established a school together with him in the Diyarbakır Yezidi camp.  The needs of the school, the school books, motivating the teachers… I am telling you, this man dealt with them one by one. When the wood for keeping warm, food or clothing ran out in the camps, Osman Kavala was the first person we called. I am telling you, this man paid such close attention to the kinds of tents we bought, and the wood we chose to ensure we kept the families warmest. Also he did the same for the Syrian refugees. He is always there when there is someone in need. I am telling you, this man has done his best for the Syrians, Yezidis, Turks, Kurds, Armenians, Assyrians, for all the nations, societies, for all the people.

As one man, he has contributed enormously to the development of civil society in Turkey. Many times I thought that if we had a few more Osman Kavalas, the civil society of Turkey would be in a different place.

Osman Kavala is also a good friend. His friendship makes you trust and believe that another life is possible. He is so warm hearted, gentle, helpful and honest. He could never see harm come to another human or living thing.

Osman Kavala is a good man. His detention shows that this is a war between goodness and evil. Surely, goodness will win!

Nurcan Baysal, Diyarbakır

In the last couple of weeks, İnsan Hakları Derneği (Human Rights Association) Diyarbakır Branch has published an important report on human rights violations between the dates July 24, 2015 and July 24, 2017, which attests to the atrocities faced by our society in numbers. 

According to this report, in the last 2 years: 

– 771 security personnel and 1307 armed militia died in armed clashes. 51 people were caught in crossfire and died. 

– 448 people were killed as a result of extrajudicial killings by soldiers, police or village guards (korucu). Most of these deaths took place during the curfews imposed. 75 of them were children. 

-14 people died as a result of armored cars hitting them. 

– As a result of armed groups actions, 129 people died all around Turkey, 64 of whom were living in Kurdish cities. In Kurdish region, 14 people died after being detained by armed militia or due to attacks committed by them. 

– 15 children died due to mines or residues from armed clashes. 56 people died due to fire opened at people near the borders. 

In total 2891 people died. 2891 lives lost, 2891 hearts stopped beating! Those injured can go up to 3000. 

The report also includes the curfews declared and special security regions designated in the past two years. A total of 4842 days under declaration of special security regions. Curfews declared were not even calculated in days. Today marks the 647^th day of the declared curfew over Sur, where I come from. You can imagine the rest. In the “practices related to funerals of militia”, one reads about all those cemeteries destroyed, corpses that were never given to the family of the deceased, or those that were exposed naked to the public. 

When you add up the villages displaced, forests burned, people tortured, detentions, arrests, house raids; violations against the right to organize, the right of expression, economic and social rights- you can see the horrible mess we have been in for the past two years.

It is important to recognize that these violations and atrocities are just the ones identified. It is noted that this report should be considered as a MINIMUM since there can be cases out there that have not been identified yet. In the preparation of the report, only the formal counts were used. It is underlined that military and militia death numbers are actually higher than the reported numbers.  

This is the part of war that can be analyzed through statistics. What about the aspects that cannot be analyzed in numbers? Everything listed above causes a trauma, separates family members, destroys, causes anger and makes one weary of life, and lose aspirations of the future, struggling to stay alive amidst all the destruction…

These days warmongering is on the rise again and it is important to remind ourselves about these numbers and bring up the heavy consequences of war whenever we can. As I look at these numbers, I think about what a mother in Cizre told me after the curfews were lifted:

“If the Turks knew about what the war meant, they would never want to be engaged in war. But they don’t. They don’t know what their children are doing here. I wish they knew…”

Those warmongers are the cloaked ones, politicians, writers, and the media… Think for a minute about what war really means, do you really have a sense of what it means? It is clear that you are very eager to experience it, then go ahead and get in the frontlines and let the young live! 

This is the story of İsa Oran and Mesut Seviktek, whose dead bodies were left lying on the ground for 29 days in Suriçi, Diyarbakır because they could not be retrieved. 

Let me first of all say this; I am writing this article so that what happened will go on the record; so that what has happened in the Turkey of 2016 will not be forgotten, in order to ensure history records it! 

I met İsa Oran’s father Mehmet Oran and Mesut Seviktek’s older brother İhsan Seviktek on December 30, 2015. I was organizing the program for Defenders of Peace in the city; 106 people from the initiative including intellectuals, artists and individuals from various vocational groups had come to Diyarbakır. A young woman came to me, she was crying. She said there were two dead bodies  on the street in Suriçi, and their families were devastated and asked for our help. Making an addition to the program, we organized for the families to talk about what happened at the Defenders of Peace meeting that day, and again the same day, we visited the Governor of Diyarbakır as a group of intellectuals to ask for his support to retrieve the remains. 

Let me summarize what happened afterwards: I met with the families almost every day, anyway just a few days later the families went on a hunger strike at the Diyarbakır branch office of Human Rights Association (İHD). In the meantime, while trying to bring the issue to the public agenda, we kept going from door to door for support with the President of İHD Diyarbakır, Raci Bilici. We rushed from pillar to post between institutions. We were told that the bodies were in the garden of Yavuz Sultan Selim School and security forces could not go inside, that it was behind the trenches. Finally, about ten days ago, we met with the Governor of Diyarbakır again, and agreed on a plan that the curfew be lifted for two hours, and the special ops to retreat for that period so that with the municipality’s funeral coach, the families and a group of civil society representatives could go and retrieve the remains. 

In the meantime, during our Ankara visit two weeks ago, we conveyed the situation to Prime Minister Ahmet Davutoğlu and Ministry of Interior Affairs Efkan Ala as well.  

You know what took place afterwards from the press anyway. On January 12, the curfew was lifted for two hours. Even though it was said that the special ops would retreat, when the group went to Suriçi there were hundreds of special ops around, then the conflict intensified, and families had to leave Suriçi without being able to get the bodies. Something the security forces told the family and the group that day surprised me and many people. It turns out there were special ops inside the school where the bodies lay anyway. That is to say, the remains were in a place where there were special ops  to begin with! 

While the families continued the hunger strike, two days ago, the prosecutor’s office calls Diyarbakır İHD and says that the bodies have been brought to the morgue and the families should come to the morgue to identify the bodies. 

Disintegrated bodies 

The father Mehmet Oran and brother İhsan Seviktek go to the morgue to identify the bodies. 

Let’s hear the rest in the father Mehmet Oran’s words:

“The prosecutor’s office said, ‘you shouldn’t go, don’t go in the morgue, you’ll faint’, and I said, ‘I’ll keep remain standing to see your cruelty.’ I went in the morgue. My son’s head wasn’t intact; it was burned, as if a chemical substance had been poured over it… His torso was carved out, his intestines hanging out, all in pieces, pieces of flesh had been torn off, as if an animal had bitten them off, I was able to recognize my son only from one of his arms, they had ripped my boy to shreds.”

There are hundreds of bullets on the body of the 25 year old Mesut Seviktek. His brother İhsan tells us about it:

“My brother is anyway martyred by the wound in his skull and chest. Then they shot hundreds of bullets at him. His face has become unrecognizable. What does it mean to do this to a dead person? Turkey’s problem can’t be resolved by doing this, the Kurdish problem can’t be resolved like this.” 

“Just like we had to leave Lice in 93 without even taking a spoon, that’s how we had to leave Sur in 2015” 

To tell you the truth, I am astonished, angry, enraged and in pain. I was personally involved in this, I still haven’t been able to make sense of why they made us struggle for days to get the remains if the security forces had them in the first place or if the bodies were somewhere they could get them; what their aim was in doing so. The families had anyway thought the state had the bodies from the outset, how naïve I was! How naïve I was as we were planning how and from which street they could be brought, how I was waiting with some shred of hope every day, thinking okay, they’ll be retrieved today! How naïve I was beating at the door of the state for days! 

Mr. İhsan says: 

“We told you from the outset, this state has the bodies. We knew from the first day the bodies lay there, because we live in Suriçi, we were talking on the phone with our neighbors, our friends, they were telling us, the bodies are in the school yard and the special ops have set up camp in the school.” 

Mr. Mehmet adds: 

“We knew from day one the state had these bodies, we know this state, we are the ones who know how dirty they are.” 

Mr. İhsan continues: 

“We were in prison together with my brother Mesut for three years, at the time I had gone on a hunger strike with my brother, now I am on a hunger strike with my mother to get my brother’s body.” 

I gasp. 

“It was a holiday in 1993, the state sent us away from the village. In that commotion, we had forgotten Mesut in the village, the next day, a neighbor who had stayed in the village called to inform us, we went and got Mesut. Mesut worked in construction, worked shining shoes on the streets, finally we opened a grocery store in Sur together. We built a life with great hardship. Now the store is also gone, it is demolished. Just like we had to leave Lice without even taking a spoon in 93, that’s how we had to leave Sur in 2015.”

“This is a political problem, it can’t be solved with arms, trenches, destruction” 

As we are talking there is movement on the walls of the hall in İHD where the families are on hunger strike. Two more pictures of young people are hung on the walls, photos of Turgay Girçek and Gündüz Akmeşe. They were actually killed four days ago but their families learned that they were killed only yesterday. I look at the photos of youth on the wall that increase by the day. Mr. İhsan, who notices I am shaken, holds my arm, sits me down, tries to give me strength despite his own state of agony: 

“Look, this is the outcome. For months the state bombed the martyrs’ graves, it did all in its power to the graves of Kurds, and then it boiled the problem down to the issue of trenches. What did you think would happen after you bombed so many graves, did you think the Kurdish youth would meekly accept all that was done? There were no trenches then, why did you bomb the graveyards? 

This is a political problem, it can’t be resolves with arms, trenches, destruction.” 

“I am calling out to the families of police and soldiers: Don’t say ‘all for the sake  of the homeland’!”

Mr. İhsan also has something to say to the families of soldiers and police: 

“The mothers of police and soldiers should see these sufferings too. Look I am saying this in my pained state. We are sad if soldiers die, we are sad if police die. I am calling out to the families of police and soldiers. Don’t say ‘all for the sake of the homeland’ over our children, if you are thinking about your dead child work for peace. Empathize. Mesut was my brother. They killed him, that wasn’t enough, they riddled him with over a hundred bullets. We are still saying let these be the last ones. Let our children be the last victims of the Kurdish people, of the Turkish people. Don’t let your children be sacrificed to this dirty war.   

The government should come out of this eclipse of reason immediately. The place to return to is the [negotiation] table. There is no place but the table.”

Mr. Mehmet, who joins in, says, “Everyone shot at Mesut, whoever came around shot at him, what religion, what humanity, in which God’s book does this exist?” 

I want to ask the officials, particularly Prime Minister Davutoğlu, who told us during our Ankara visit, “We will take care of all dead bodies, inform us”:  

Where were these bodies for one month? 

Who did this to these bodies? 

Will those who did these to these bodies be punished? 

Let history record this. The year 2016, the month of January. The dead bodies of the 21 year old İsa Oran and 25 year old Mesut Seviktek were left lying on the ground for 29 days in Suriçi, Diyarbakır, their families went on a hunger strike to retrieve the dead bodies of their children. When they were brought to the morgue on January 19, the bodies had been disintegrated… 

Nurcan Baysal, January 22, 2016 

I am in Şırnak, one of the Kurdish cities that was under curfew for 8 months, between 14 March-14 November 2016 . 70% of the city has been totally destroyed. 8 of the city’s 12 districts do not exist anymore. The streets that I walked on before, the parks, the main square of the city, Cumhuriyet Meydanı, where I met together with the Şırnaqi youth years before, none of them exit. There are no streets left. One of the biggest districts, Bahçelievler, with a population of 12.000 has now been flattened. It is hard to believe that there were houses, shops, parks, schools and life before. It is hard for me to believe that I am in Şırnak.

There has been huge destruction in other Kurdish cities; in Cizre, Nusaybin, Yüksekova and Sur as well. None of them are like Şırnak.  Think about a city, that no longer has a city center! 

While looking at the remains of Şırnak, the HDP parliamentarian Aycan İrmez said to me: “Most of the city was destroyed after the operations finished on the 3^rd of June. More than 10.000 houses were ruined. The property of Şırnaqi  people  were distributed like prize goods of a war. The state did not allow people to enter their own houses and to save their belongings.”

A woman now living in a tent told me how she entered her house:

“I snuck into the city with my husband and my 2 kids one night. I entered my home and tried to take the air conditioners, but we couldn’t move them. Then we quickly moved to the kitchen and tried to remove the boiler, but there was water inside and we couldn’t manage it either. Suddenly, a man saw us. He was from the company, responsible for demolishing Şırnak. He said “Stop! You can’t enter your house. As a company we won the contract from the state, which includes all your belongings.  He had big guns. He took us to a bus where there were other people, like us, who tried to enter their homes. The bus took us outside the city. I was only able to take my umbrella from my home” 

Another Şırnaqi man said: “We entered our houses like thieves.”

“Şırnak is a Turkish city”

To enter the city is a different kind of hard work. It is worse than passing into another country. There was a line of cars more than one kilometer long. I waited in the car for half an hour, before deciding to walk.  I walked to the control point. What I saw was,  a control point like that of  a border! Hundreds of police, army, tanks and barbed wire fences… After the barbed wire fences there were four booths like at the borders. The policemen were checking identity cards inside the booths. After passing another barbed wire fence, I finally entered Şırnak 1.5 hours later.  

When I had visited the city 2 months before, there was a big plaque at the entrance of the city, which said: “Şırnak is one of the 81 cities of Turkey”. Now the writing on the plaque has been changed to simply say:  “Şırnak is a Turkish city.”

Şırnak, one of the main Kurdish centers was burnt in 1992 by the state. Hundreds of people died, more than 20,000 people were forced to migrate. After 24 years, in 2016, Şırnak was again   destroyed by the state.  Before the curfew, the population was 64,000. Now the population is 30,000.  50,000 people are homeless. There are no residential areas left in Şırnak. Thousands of people live in tents and have migrated to rural areas, while others are left to live in overcrowded conditions, several families living together in the few houses that are left standing.

I have learned that the state has blocked all kind of aid to Şırnak. There is no interest from NGOs , aid organizations, media and international organizations in Şırnak. The city is totally isolated from the outside world, left alone with it’s ruins and pain.  

I can’t help but wonder: Is Şırnak really one of the 81 cities of Turkey?

15.02.2017, Şırnak

Last week, I met with my Canadian friend who lives in Turkey. She told me about a Turkish soap opera that she watched that morning.  In the soap-opera, the young women gave a bunch of flowers to her mother-in-law. The mother-in-law threw the flowers to the floor and stomped on them. My friend said, “this is too much, too dramatic!” I laughed and answered, “No, this is not too much for Turkey. Turkey is a modern day soap-opera!”

Just 3 weeks ago, the cafeteria manager of Cumhuriyet newspaper said that he would not serve tea to Tayyip Erdoğan. He was immediately taken into custody after the police raided his home. Authorities said that he was arrested for insulting the president.  In Turkey, insulting the president is a crime punishable for up to four years in prison. There are more than 1,800 cases against people including cartoonists, school children, journalists and writers all accused of insulting Erdoğan. 

President Erdoğan and members of the government often make statements that “you should report the people who insulted Erdoğan”. Last month, a taxi driver recorded the voice of his passenger who “insulted Erdoğan”. He sent the recording to the police, who raided the home of the passenger. Moreover, just a few days ago the village headman (muhtar) of the Cemilli Village in Mersin, a Mediterranean city, filed a criminal complaint against 18 villagers for “insulting Erdoğan”. Investigations have been opened against the villagers.

It is not surprising to hear court cases like: “I killed my wife because she insulted Erdoğan”, “I killed her because she was a member of FETÖ” or “I want a divorce because my wife does not like Erdoğan”,“my wife is supporting PKK terrorists”.

The parliament is one of the main characters in this soap-opera.

Last week, a parliamentarian from CHP, the opposition party, called the Prime Minister Binali Yıldırım “Cin Ali”, a popular cartoon character in children’s books, due to his speech about the constitutional change. During the constitutional change process parliamentarians have fought with fists, but last week, during these fights, one of the AKP’s parliamentarians claimed that his leg was bitten by an opposition parliamentarian. The other day, AKP parliamentarians hung up papers inside the parliament which had written, “dogs cannot enter”. A few days later, a CHP parliamentarian who is also a doctor gave a detailed medical speech with x-ray films and claimed that the bite was not a human bite but a bite of a horse! 

Yesterday, we watched the drama of this soap opera unfold.

The AKP party has been pushing for constitutional changes to bring about a presidential system, likely to be put to a public referendum in early spring. During the parliament sessions regarding constitutional changes, an independent parliamentarian Aylin Nazlıkaya, handcuffed herself to the speaker’s microphone. She challenged the MHP parliamentarians to change their position and vote against the upcoming presidential system to protect the republic of Atatürk. After many hours, Nazlıkaya remained standing. Women parliamentarians from the AKP party came to remove the handcuffs. Unable to do so, they removed the microphone. At this point, physical violence broke out. CHP and HDP women parliamentarians stepped up to protect Nazlıkaya from these beatings. Two of these women were sent to hospital.

The country is like a dark comedy. The most useful term of this dark comedy is “terror”. Everyone uses this term for their own interests. Just 4 days ago, Erdoğan said the Turkish economy is also under a “terror” attack. He said that “there is no difference, where aims are concerned, between a terrorist with a gun and bomb in his hand and a terrorist who has dollars, euros and interest rates”. He also asked citizens to continue selling dollars and euros to counter the threat. 

After Erdoğan’s speech against the boost of the dollar value,  a group of village headmen in Adıyaman protested the dollar by cleaning their noses with dollars and burning them. 

The other day, Aziz Yıldırım, president of the Fenerbahçe football association, asked for Erdoğan’s help to punish the football referees who he claims are terrorists! Everyone is a terrorist in someone’s eye! “Terrorist” is also a very useful term for covering the criminals: “My neighbor is a FETÖ terrorist”, “I killed my wife because she is a FETÖ terrorist”, “the football referee is a terrorist”, “people who have dollars are terrorists”, “I raped her because she is a PKK terrorist…”

The destructive language that the political leaders are using is causing tragic consequences on the society.

Just a week ago, Alper Engeler, a famous psychologist was killed by a local shopkeeper. Engeler had built a small house to protect the cats from cold snow. The shopkeeper and Engeler quarreled, resulting in the shopkeeper killing Engeler. Last year, journalist Nuh Köklü was killed  by a shopkeeper after a snowball accidentally struck his shop window. In his many speeches to local shopkeepers, Erdoğan stated that “when needed do not hesitate to use guns”.

As a consequence of crazy politics, we now have a crazy society in Turkey! We are living in a fishbowl where people are ready to kill each other, blame each other, and assault each other while bombs explode in streets, at the hearts of big cities, on the roads…

Turkey, maybe worse than a soap-opera!

20.01.2017, Diyarbakır